致妙清：从茶友到文化的感悟

今日下午，本与同学商议聚会之事，奈何同学家中有事，遂改期。幸而，我前往百花潭公园喝茶，偶遇一位茶友，相谈甚欢。其间，我们谈到一位抖音粉丝，他在银沙街开了一家素椒炸酱面。兴致所起，我遂邀茶友一同前往品尝。与这位粉丝见面后，话题不知不觉转向了成都的老文化。从他的口中，我了解到他居住在席草田街街口，且同为我们社区的居民。不知为何，一种亲切的感觉油然而生，或许这就是少城文化的魅力所在吧。
在这过程中，我不禁想起了《心经》中的“色不异空，空不异色，色即是空，空即是色”。这句话让我领悟到，事物的表象与本质并不是相互割裂的，它们是相互依存、相互转化的。就如同这一次与茶友和粉丝的相遇，看似偶然，实则蕴含着某种必然。而《金刚经》中所强调的“无相”与“无我”，也让我对这次经历有了更深的理解。在与他们的交流中，我不再执着于自我的观点和想法，而是以一种开放的心态去聆听和理解。少城文化源远流长，它体现在诸多方面。比如，那古朴典雅的宽窄巷子，保留着昔日的风貌，游客们穿梭其中，仿佛穿越回了过去。还有那充满生活气息的茶馆，人们在这里品茶、聊天、听评书，享受着悠闲的时光。再者，传统的川菜更是少城文化的一大特色，独特的口味和烹饪手法，让人回味无穷。通过与这位粉丝的交流，我仿佛触摸到了少城文化的脉搏，感受到了它的温暖与力量。在这个快节奏的时代，我们常常迷失在物质的追求中，而忽略了文化的内涵。
然而，这次与茶友和粉丝的相遇，让我重新审视了自己对文化的理解。文化不仅仅是历史的积淀，更是一种生活的态度和价值观。它能够让我们在纷繁复杂的世界中找到归属感，让我们与他人建立起深厚的情感纽带。

最后，我想说，无论是心经还是金刚经，它们都是人类智慧的结晶。它们所蕴含的哲理和智慧，能够为我们的生活带来启示和指引。而少城文化，作为一种独特的地域文化，也值得我们去传承和发扬。让我们在生活中用心去感受文化的魅力，用行动去传承文化的精神。

"On the Insight from Teabuddies to Culture"

This afternoon, I originally discussed the matter of the gathering with my classmate, but due to something going on at my classmate's home, it was rescheduled. Fortunately, I went to Baihua Tan Park to drink tea and accidentally met a teabuddy, and we had a pleasant conversation.

During this time, we talked about a TikTok fan who opened a plain pepper and soy sauce noodles shop on Yinsha Street. With interest rising, I then invited the teabuddy to go and taste it together.

After meeting this fan, the topic unconsciously turned to the old culture of Chengdu. From his mouth, I learned that he lived at the entrance of Xicaotian Street and was also a resident of our community. For some reason, a kind of intimate feeling arose spontaneously, perhaps this is the charm of the Shaocheng culture.

In this process, I couldn't help but think of the phrase "Form is not different from emptiness, and emptiness is not different from form. Form itself is emptiness, and emptiness itself is form" in the Heart Sutra. This sentence made me realize that the appearance and essence of things are not mutually separated, they are mutually dependent and transformable. Just like this encounter with the teabuddy and fan, it seems accidental, but it actually contains some kind of inevitability.

And the emphasis on "no form" and "no self" in the Diamond Sutra also gave me a deeper understanding of this experience. In the communication with them, I no longer persist in my own point of view and idea, but listen and understand with an open mind.

The Shaocheng culture has a long history, and it is reflected in many aspects. For example, the simple and elegant Kuanzhai Alleys retain the former style, and tourists shuttling through it seem to travel back to the past. There is also the teahouse filled with the atmosphere of life, where people enjoy the leisure time by drinking tea, chatting, and listening to storytellers. Furthermore, the traditional Sichuan cuisine is also a major feature of the Shaocheng culture, with its unique taste and cooking methods, making people have a long aftertaste.

Through the communication with this fan, I seemed to touch the pulse of the Shaocheng culture and felt its warmth and power.

In this fast-paced era, we often get lost in the pursuit of material things and neglect the connotation of culture.

However, this encounter with the teabuddy and fan made me re-examine my understanding of culture.

Culture is not only the accumulation of history, but also a kind of attitude and value towards life.

It can allow us to find a sense of belonging in the complicated world and build a deep emotional bond with others.

Finally, I would like to say that whether it is the Heart Sutra or the Diamond Sutra, they are the crystallization of human wisdom.

The philosophies and wisdom contained in them can bring inspiration and guidance to our lives.

And the Shaocheng culture, as a unique regional culture, is also worthy of our inheritance and promotion.

Let us feel the charm of culture with our hearts in life and inherit the spirit of culture with our actions.